Thursday, September 9, 2010
Day 65: Frankton Market
Day 64: Friday, 3/9/10
Day 62: Te Toi o Matariki
Day 61:Post-Huinga 2
Day 60: Post-Huinga
Day 59: Te Huinga Tauira 4
Day 58: Te Huinga Tauira 3
Saturday, September 4, 2010
Day 57: Te Huinga Tauira 2
Friday, September 3, 2010
Day 56: Te Huinga Tauira 1

Thursday, 26/8/10
Wednesday, August 25, 2010
Day 55: Pre-Wellington
Day 54: Te Mana Ākonga
Purpose
The purpose of national representation is to bring these collective interests to the table in a wide range of settings with the objective of:
making tertiary education more accessible and affordable to Māori;
improving its quality and accountability to Māori students;
changing and transforming institutional environments so that our participation can be successful;
promoting the use and education of te reo and tikanga Māori;
working with our own people, community groups and government to achieve the above goals.
Te Mana Ākonga is grounded by and asserts mana Māori motuhake and tino rangatiratanga, as reaffirmed in both the 1835 Declaration of Independence and in Te Tiriti o Waitangi. As a voice for tauira Māori that is independent of both the institutions in which we study and of government, we are able to advocate strongly for Māori and student issues and exert pressure to make real the guarantees made by the Crown to hapū in these nation-to-nation documents.
Monday, August 23, 2010
Day 53: Te Huinga Tauira 2010 Schedule
Saturday, August 21, 2010
Day 52: Tapu Te Ranga Marae
Tapu Te Ranga Marae
The History of Tapu Te Ranga Marae is about the passion of many good people since 1974. The Tupuna Whare Pare Hinetai No Waitaha was built by young unemployed maori - some of them homeless. They needed to have a place to make a stand. It has been said she is the largest and highest wooden house built of recycled materials on wooden piles anywhere on earth.
It was designed by Bruce Stewart - all in his head because he can’t draw. Without formal training, he is a product of the kiwi 'do-it yourself' stuff. He had been influenced by architecture without architects - peasants building from local materials or what ever they could lay their hands on...combined with the principal of the theory of alchemy (making something from nothing) It grew like Topsy.
Bruce could see the local material was from the demolition of much of Wellington. He together with the young people grabbed the bits, pulled out the nails and straightened them to use again. Doors, windows and timber, much of it heart native were being pulverized and thrown into the tip. Car cases from Todd Motors were also used once and taken to the tip. They were from trees of the tropical rain forest - hardwoods. Bruce got permission to use them. He believes building, using recycled material is spiritually in tune and uplifting.
The late Stan Hyde, demolition contractor, donated considerable fittings to The Marae as did many of the people of Wellington.
The 'non-traditionalness' of design of Tapu Te Ranga has often been mentioned. Bruce found there were many Whare of non-
traditional design, some of them being Rua Kenana’s Beehive in The Urawera and Potatau Te Whero Whero’s whare at Te Awamutu.
The design shape is that of a cluster of whare grouped together representing The Mother and her children. Because it was built of recycled materials it was slow going - it has taken thirty two years. Pare Hinetai No Waitaha is 26.5 meters high...she is on ten levels...she is 27,000 square feet.
Tapu Te Ranga Marae is the full 24 hectares. Two thirds is reforestation in native plants, the remaining third is set aside for passive recreation - walks, playing, outdoor activites and gardens. We also have Noho Kainga - flats and houses for our whanau.
Pare Hinetai No Waitaha is our Tupuna Whare she has many Whare in her nine levels...these include: Tane Whaiora, Kirihika, Pare no Waitaha, Hinetai no Kuranui, U Kai Po, Aniwaniwa and Daphene There are also the special gardens Wahi Whenua and Wahi Pungarehu.
The Whare rambles up the hill on many levels - it is a strong social, environmental and artistic statement.They who build The Whare are built by the Whare' is the whakatauki (proverb).
She has been built on multi levels from recycled materials and sleeps up to 300 people. She has several kitchens, a dinning-room and ablutions. There is free parking for up to 150 cars and space for buses. There are spaces for a marquee, tents, house buses and caravans.
There are areas for passive recreation including a circular historic walk of one and a half hours up to the Pouwhenua (sculpture) on top of Maunga Kawakawa.
The Marae is ten minutes from Wellington city and only ten minutes from the International Airport. The drive from airport to The Marae is along the famous wild south coast.
Click=>Tapu Te Ranga Marae
Day 51:Preparing for Te Huinga Tauira 2010
Te Huinga Tauira 2010
The history of Huinga Tauira dates back to the 1800’s when the formidable Māori graduates Apirana Ngata, Te Rangihiroa [Peter Buck], Maui Pomare and others, whose mentor was James Carroll, formed the Te Aute College Māori Students’ Association [the young Māori party]. A primary function of that organisation was to inform Māori about national issues affecting Māori. Through the years the name has changed and presently operates as “Te Mana Akonga”. Ngā Toki, the predecessor of Te Mana Akonga existed within the [then named] New Zealand University Students’ Associations [NZUSA]. At the time Māori student viewpoints were being represented by the Tumuaki Māori, a position within the Executive of NZUSA. In 1983, internal issues were to see a breakdown between NZUSA and Ngā Toki, therefore it was voiced that Māori students attain an autonomous body, the separation of Ngā Toki from NZUSA. This was also highlighted by the desire of NZUSA to disestablish the Tumuaki Māori position from the Executive. Nga Toki was then formed as an autonomous organisation under the umbrella of, and funded, by NZUSA to: Deal with issues relevant to Māori students within universities and Encourage more Māori to attend universities.
Funding was to be 12% of funding in 1987, declining to 9% in 1988 and 5% in 1989. This funding was granted with the understanding that Ngā Toki would obtain alternative and additional funding. Ngā Toki was unable to obtain alternative funding so the contract was re-negotiated for a further two years with a set amount of $35,000. In 1993, Ngā Toki changed their name to Te Mana Akonga. Although TMA were supposedly autonomous, they were still under the umbrella of NZUSA. In 2001, the constitution was changed to allow the inclusion of ITPs [Institutes of Technology and Polytechnics] and Colleges of Education into the organisation. Te Mana Akonga, being the national body for Māori Students, constitutionally requires an Annual General Hui. Within this Hui, the primary function is still the communication of issues affecting Māori students locally and nationally. The hui is held every year at a different institution, the format generally remaining the same but the kaupapa belongs to the hosting rōpū. Huinga Tauira is the foundation that evaluates, initiates and formulates objectives and policies of the previous years and the years that lie ahead. Huinga Tauira has institutionalized the introduction of Māori development from the youth of today to the navigators of tomorrow. Huinga Tauira is an icon of national communication for Māori students. Workshops, working parties, sports, lectures, guest speakers, kapa haka, korero, whanaungatanga and so on, all are aspects of the four day event. Huinga Tauira has, in the past and will continue to in the future, develop the strengths of individuals and collectives for the benefit of all involved.
Day 50: Tangihanga 2
Day 49: Tangihanga

Thursday, 19/8/10
Wednesday, August 18, 2010
Day 48: Whakamātautau Nui 1
Day 47
Day 46
Tuesday, August 17, 2010
Day 43: Finally the weekend!
Day 42
Day 41
Wednesday, August 11, 2010
Day 40
Tuesday, August 10, 2010
Day 39
Monday, August 9, 2010
Day 38: Walk of my Life
Sunday, 8/08/10
What a nice, sunny, beautiful day!!! Mahalo Ke Akua! What a day! It was the most I ever walked this weekend/this day. We headed off to Waiotapu first, but we quickly had to go to a place known as the Lady Knox Geyser. A place that was discovered by prison workers. When they washed their clothes in the hot spring, the soap reacted with the water and water erupted, sending their clothes up in the sky. This place erupts daily by a similar chemical like a soap to make it erupt. It erupts daily reaching up to 20 metres. Then we arrived at Waiotapu, thermal wonderland. Three different walks and we did all 3, supposedly it takes 75mins, we did it in an hour! Took lots of great pictures of the landscape and natural environment. Really cool! And at the end there was this huge lime green pool called the Devil’s Bath. It looked pretty nuts! The last place was Waimangu, volcanic valley. This walk was longer then Waiotapu! It took us about 3 hours. Also part of the walk was either the trail or the hike. Yea we did the hike! The sign at the start of the hike said that unfit people shouldn’t do this hike...referring to me! But somehow I managed! In the middle of our hike it started to rain! Saw nice views from the top. So it rained for half the time we was there. It was a long journey! I’ll just say take a look at the pictures! The most I ever walked/hiked!
Day 37: Rotorua
Saturday, 7/08/10
Woke up early and its raining! Ate breakfast, they always have complimentary breakfast. They used to have bread, but people used to eat half the loaf, so they just have cereal. My cocoa rice krispies was kinda hard. I don’t know why?! Got a complimentary shuttle to Hell’s Gate, Waiora Spa, our first activity of the day. Bought the Hell’s Gate Combo Package for $85NZD (Geothermal Reserve Walk, Mud Bath & Sulphur Spa). We began with the walk. A self guided walk through the geothermal area, lots of hot mud baths and sulphur. Really nice and cool scenary. Took pictures, so you guys can see! After that, we too a MUD BATH!!! Haha it was kinda weird and fun! Their mud was a different color, only could stay in there for 20mins. Rinsed off and headed to the sulphur spa, stayed there for about half and hour and just talked story with the Māori guys who were working. The land that Hell’s Gate is on, belongs to an iwi (tribe). Didn’t wanna stay in too long, plus it was getting crowded with the other people so we decided to shower and leave. Since, the shuttle didn’t leave till 12:30pm, we decided to go to the carving place and do a small carving activity. I choose a carving that represents strength. Left Hell’s Gate and headed back to Crash Palace.
Then we wanted to go Zorbing. It’s still been raining. So we asked for directions on how to get to this place. I’m pretty sure your wandering what it is? Is a big ball covering a smaller ball and you get to get inside and go down a hill. Yea, thats what I did! Caught the bus and it was pouring when we got there! Choke people there, watching and people coming down the hill. I paid $44NZD for this, I wanted to the water one where they put warm water inside and of course you have to wear something you don’t mind getting wet. Freezing cold in my surf shorts waiting for our transportation to come down. They came, went up and was anxious to go! When it was my turn, the guy already had everything set, just added the warm water and I dove in. He zippered the entrance/exit and prepared to push me down. So I am in there laying down. He pushes me and I am going down the zig zag path! HAHA having so much fun!!! Being pushed around inside with the water, it felt like a washing machine! It was sooo awesome! They should have something like this back at the Waterpark. Arrived at the bottom and the guy unzipped the ball and I jump out. It’s freezing cold!!! Pretty much get soaked in the ball. So I standing outside with the other people where we can watch them come down. I wait and watch as Kailee and and Logan come down. Freezing cold and it was pretty fun watching them roll down. Logan and Kailee paid to go on the jetboat, so we had to quickly dryup and change. Me, I neva thought to bring the towel that I stay using at the hostel. No worries, this Hawaiian is akamai. I used my undershirt to dry myself and just wear my jacket. Hahaha! Still pouring rain, so had to walk to the place where the jetboat is. Pretty far walk!
Day 36: Rushing to Rotorua
Friday, 6/08/10
So I didn’t really finish my paper last night. So I woke up around 9:00am to finish it. I needed to turn it in by 4:00pm, but my bus departs at 2:55pm. So worked on it and finished it in 3 hours. I hope I did it good and it was aurite. Printed it out, dropped it office at the office, went to the bookstore to buy my study guide and booked back to my room, it was 1pm. Came to my room and started to just grab and pack, didn’t wanna take to much cuz I knew I was going to come back with more stuff. Haha, thats why I try to pack light! That’s part of being a “backpacker”. Anyways, thought I might be late or what not, headed down to the pick up around 2:30ish pm. Didn’t eat breakfast or lunch, thought I go eat some sushi, but got one bento. ʻOno nō!!! Met up with Logan and Kailee at the bustop to wait for the Nakedbus. My fare was $13NZD for one way. Pretty good. Waiting and waiting, the bus didn’t come till almost 3:30pm. So late!!! Anyways, boarded and off to Rotorua!!!
Arrived in Rotorua around 4:45pm. It’s been raining for the past couple days. Got instructions to our hostel, Crash Palace. Rated pretty good. So I got my own room, paid $40NZD per night. Pretty cool place, the people there were cool. Checked it and told dinner is at 6:30pm. YUM!!! So we got quickly settled in and was out the door. We went to the Polynesian Spa! Haha, was pretty cool. Paid $40NZD something for a private spa for 30mins. So we had our own spa and a nice view of the area. Took some pictures. Then we was out, walk around the spa and there were CHOKE Japanese! HAHA lol. Headed back to the hostel and cuz I only brought shoes, I walk um barefeet. CHEE!!! Small lounge area with a pool table, a bunch of chairs and couches with a tv, a small dinning area and a small room with couple computers to go on the internet. A bunch of people around, cuz they traveling as well. Dinner was servered!!! Awesome, eat spagetthi!!! Was soo good, wished I ate more! Oh yea there is also 2 kitchens as well with cooking stuff and plates, stove, refrigerator and a hot jacuzzi. After that, went out to the town area to walk around. Been raining off and on lately. Came back to Crash Palace and played some Wi sports with Logan.
Day 35
Thursday, 5/08/10
Almost the weekend! Thursdays are my Fridays! Off to Kapa Haka class to practice more of our singing and dancing. Still haven’t got the words and moves down yet. Will do soon. Also remembered to bring my camera so I could record and practice. Left class 15 mins early so I could go eat lunch back at the cafeteria. After that, slept for a little bit and went to History class. Same story every Thursday. Haha.
Day 34
Wednesday, 4/08/10
Learned some new sentence structures in Māori class. Nōnawhea/Inawhea meaning when in the past, when someting happened in the past. Example, my birthday:
Nō te kotahi mano iwa rau tekau mā waru au i whānau mai ai.
I was born in 1989.
Somewhat close with Hawaiian:
I ka makahiki ʻumikūmāiwa kanakawalukūmāiwa au i hānau mai ai.
Then we also learned Ki taku mohio...offering opinons. Later, in tutorial, had to do my kōrero-ā-waha tuatahi, my first speech about our favorite food. So I talked about poi. Could really eat some right now with poke!!! So, I was nervous because I am going to talk Māori to everyone and pretty much they all Māori! So did my short introduction of my speech, then a little bit of genealogy, difference between the ones we all commonly eat and the ones straight from the loʻi and then about the loʻi at UHM. Ka pai!
Te Tiriti/Treaty tutorial at 2pm. Just going over the first assignment as well as just asking questions regarding the lectures and about Te Tiriti/Treaty. I really like this class. I like the discussions, because it makes me critically think about what Māori were trying to achieve as well as where Hawaiʻi was during those times.
Day 33
Tuesday, 3/08/10
Went a little more in depth of Te Tiriti and The Treaty along with the Declaration of Indepedance. How words were used and the meanings that it implied on both Māori and Pākehā society. In History, just went over the British worldview. In History tutorial, just went over the readings.
Day 32
Monday, 2/08/10
Went over the difference between “i te” meaning continous action and “i” meaning action completed or in the past). Also “i te” being an action and “kei te” being a location. We also learned to say who has something (Kei a wai) or who had something (I a wai). In History class, there was a guest speaker, Pania. A lecturer from the School of Māori and Pacific Development. She lectured about the Māori worldview and the differences between Te Tiriti and The Treaty. There is lots of information to keep in mind.
In Te Tiriti/ Treaty class, we went over the difference uses of terminology both the English translation of the Māori version, Te Tiriti and the English version of The Treaty. Majority of the signatures were on Te Tiriti. Also, the concept and useage of the words are totally different between Māori and Pākehā.
Day 31
Sunday, 1/08/10
Was so tired and exhausted from the Taupo trip. Started to get sick a little, sinus and everything. Pretty much just rested.
Saturday, July 31, 2010
Day 30: Taupo Tour

Saturday, 31/07/10
Friday, July 30, 2010
Day 29: Friday
Day 28:Rāpare (Thursday)
Day 27: Rāapa (Wednesday)
Tuesday, July 27, 2010
Day 26: Rātū (Tuesday)
Day 25: Te Wiki o Te Reo Māori
